Wednesday, 13 September 2017
Sunday, 3 September 2017
Prayer of the Rosary in Latin
Sign of the Cross
In nomine Patris, et Filii, et Spiritus Sancti.
Amen.
Apostles' Creed
Credo in Deum Patrem omnipotentem, Creatorem caeli et terrae. Et in Iesum Christum, Filium eius unicum, Dominum nostrum, qui conceptus est de Spiritu Sancto, natus ex Maria Virgine, passus sub Pontio Pilato, crucifixus, mortuus, et sepultus, descendit ad infernos, tertia die resurrexit a mortuis, ascendit ad caelos, sedet ad dexteram Dei Patris omnipotentis, inde venturus est iudicare vivos et mortuos. Credo in Spiritum Sanctum, sanctam Ecclesiam catholicam, sanctorum communionem, remissionem peccatorum, carnis resurrectionem, vitam aeternam.
Amen.
Lord's Prayer
PATER NOSTER, qui es in caelis, sanctificetur nomen tuum. Adveniat regnum tuum. Fiat voluntas tua, sicut in caelo et in terra. Panem nostrum quotidianum da nobis hodie, et dimitte nobis debita nostra sicut et nos dimittimus debitoribus nostris. Et ne nos inducas in tentationem, sed libera nos a malo. Amen.
Hail Mary
AVE MARIA, gratia plena, Dominus tecum. Benedicta tu in mulieribus, et benedictus fructus ventris tui, Iesus. Sancta Maria, Mater Dei, ora pro nobis peccatoribus, nunc, et in hora mortis nostrae.
Amen.
Glory Be
GLORIA PATRI, et Filio, et Spiritui Sancto. Sicut erat in principio, et nunc, et semper, et in saecula saeculorum.
Amen.
Oratio Fatimae
(The Fatima Prayer)
Domine Iesu, dimitte nobis debita nostra, salva nos ab igne inferiori, perduc in caelum omnes animas, praesertim eas, quae misericordiae tuae maxime indigent.
Hail, Holy Queen
SALVE REGINA, Mater misericordiae. Vita, dulcedo, et spes nostra, salve. Ad te clamamus exsules filii Hevae. Ad te Suspiramus, gementes et flentes in hac lacrimarum valle. Eia ergo, Advocata nostra, illos tuos misericordes oculos ad nos converte. Et Iesum, benedictum fructum ventris tui, nobis post hoc exsilium ostende. O clemens, o pia, o dulcis Virgo Maria.
V. Ora pro nobis, Sancta Dei Genitrix.
R. Ut digni efficiamur promissionibus Christi.
Memorare
O piissima Virgo Maria
Memorare, O piissima Virgo Maria,
a saeculo non esse auditum, quemquam ad tua currentem praesidia,
tua implorantem auxilia, tua petentem suffragia,
esse derelictum.
Ego tali animatus confidentia,
ad te, Virgo Virginum, Mater, curro,
ad te venio, coram te gemens peccator assisto.
Noli, Mater Verbi,
verba mea despicere;
sed audi propitia et exaudi.
Amen.
Angelus
V. Angelus Domini nuntiavit Mariae.
R. Et concepit de Spiritu Sancto.
Ave Maria, gratia plena; Dominus tecum: benedicta tu in mulieribus, et benedictus fructus ventris tui Iesus. * Sancta Maria, Mater Dei ora pro nobis peccatoribus, nunc et in hora mortis nostrae.
Amen.
V. Ecce ancilla Domini,
R. Fiat mihi secundum verbum tuum.
Ave Maria, gratia plena; Dominus tecum: benedicta tu in mulieribus, et benedictus fructus ventris tui Iesus. * Sancta Maria, Mater Dei ora pro nobis peccatoribus, nunc et in hora mortis nostrae.
Amen.
V. Et Verbum caro factum est,
R. Et habitavit in nobis.
Ave Maria, gratia plena; Dominus tecum: benedicta tu in mulieribus, et benedictus fructus ventris tui Iesus.* Sancta Maria, Mater Dei ora pro nobis peccatoribus, nunc et in hora mortis nostrae.
Amen.
V. Ora pro nobis, sancta Dei Genetrix,
R. Ut digni efficiamur promissionibus Christi.
Oremus. Gratiam tuam, quaesumus, Domine, mentibus nostris infunde; ut qui, Angelo nuntiante, Christi Filii tui incarnationem cognovimus, per passionem eius et crucem ad resurrectionis gloriam perducamur. Per eumdem Christum Dominum nostrum.
Amen.
The Joyful Mysteries
prayed on
the Mondays, Saturdays, and Sundays of Advent
The Annunciation
The Visitation
The Nativity
The Presentation in the Temple
The Finding in the Temple
The Sorrowful Mysteries
prayed on
the Tuesdays, Fridays, and Sundays of Lent
The Agony in the Garden
The Scourging at the Pillar
The Crowning with Thorns
The Carrying of the Cross
The Crucifixion and Death
The Glorious Mysteries
prayed on
the Wednesday and Sundays outside of Lent and Advent
The Resurrection
The Ascension
The Descent of the Holy Spirit
The Assumption
The Coronation of Mary
The Luminous Mysteries
prayed on
Thursdays
The Baptism of Christ in the Jordan
The Wedding Feast at Cana
Jesus’ Proclamation of the Coming of the Kingdom of God
The Transfiguration
The Institution of the Eucharist
Pope Francis' prayer intention for September 2017
This month’s intention is for parishes at the service of the mission: "That they not be simple offices, but that animated by a missionary spirit, may be places where faith is communicated and charity is seen."
In his Apostolic Exhortation (24 November 2013), “Evangelii Gaudium”, Pope Francis shares his dream about the “missionary option” of catholic parishes: “I dream of a “missionary option”, that is, a missionary impulse capable of transforming everything, so that the Church’s customs, ways of doing things, times and schedules, language and structures can be suitably channeled for the evangelization of today’s world rather than for her self-preservation. The renewal of structures demanded by pastoral conversion can only be understood in this light: as part of an effort to make them more mission-oriented, to make ordinary pastoral activity on every level more inclusive and open, to inspire in pastoral workers a constant desire to go forth and in this way to elicit a positive response from all those whom Jesus summons to friendship with himself. As John Paul IIonce said to the Bishops of Oceania: “All renewal in the Church must have mission as its goal if it is not to fall prey to a kind of ecclesial introversion”.” (n.27)
For the Pope, “the parish is not an outdated institution; precisely because it possesses great flexibility, it can assume quite different contours depending on the openness and missionary creativity of the pastor and the community”.(n.28)
“It is a community of communities, a sanctuary where the thirsty come to drink in the midst of their journey, and a centre of constant missionary outreach. We must admit, though, that the call to review and renew our parishes has not yet sufficed to bring them nearer to people, to make them environments of living communion and participation, and to make them completely mission-oriented”, he says. (n.29)
The Pope asks other catholic associations to “not to lose contact with the rich reality of the local parish and to participate readily in the overall pastoral activity of the particular Church”: for “this kind of integration will prevent them from concentrating only on part of the Gospel or the Church, or becoming nomads without roots”.(n.29)
In his Apostolic Exhortation (24 November 2013), “Evangelii Gaudium”, Pope Francis shares his dream about the “missionary option” of catholic parishes: “I dream of a “missionary option”, that is, a missionary impulse capable of transforming everything, so that the Church’s customs, ways of doing things, times and schedules, language and structures can be suitably channeled for the evangelization of today’s world rather than for her self-preservation. The renewal of structures demanded by pastoral conversion can only be understood in this light: as part of an effort to make them more mission-oriented, to make ordinary pastoral activity on every level more inclusive and open, to inspire in pastoral workers a constant desire to go forth and in this way to elicit a positive response from all those whom Jesus summons to friendship with himself. As John Paul IIonce said to the Bishops of Oceania: “All renewal in the Church must have mission as its goal if it is not to fall prey to a kind of ecclesial introversion”.” (n.27)
For the Pope, “the parish is not an outdated institution; precisely because it possesses great flexibility, it can assume quite different contours depending on the openness and missionary creativity of the pastor and the community”.(n.28)
“It is a community of communities, a sanctuary where the thirsty come to drink in the midst of their journey, and a centre of constant missionary outreach. We must admit, though, that the call to review and renew our parishes has not yet sufficed to bring them nearer to people, to make them environments of living communion and participation, and to make them completely mission-oriented”, he says. (n.29)
The Pope asks other catholic associations to “not to lose contact with the rich reality of the local parish and to participate readily in the overall pastoral activity of the particular Church”: for “this kind of integration will prevent them from concentrating only on part of the Gospel or the Church, or becoming nomads without roots”.(n.29)
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